Linguaphiles

The Oxford Etymologic Dictionary (OED) considers Ego / I as if it were a self-standing word developed within the Germanic and 'Indo-European' languages with a mere meaning of 'I / me / self, myself':[Spoiler (click to open)]

I (pron.)
12c., a shortening of Old English ic, the first person singular nominative pronoun, from Proto-Germanic *ek (source also of Old Frisian ik, Old Norse ek, Norwegian eg, Danish jeg, Old High German ih, German ich, Gothic ik), from PIE *eg- "I," nominative form of the first person singular pronoun (source also of Sanskrit aham, Hittite uk, Latin ego (source of French Je), Greek ego, Russian ja, Lithuanian aš).
Reduced to i by mid-12c. in northern England, later everywhere; the form ich or ik, especially before vowels, lingered in northern England until c. 1400 and survived in southern dialects until 18c. It began to be capitalized mid-13c. to mark it as a distinct word and avoid misreading in handwritten manuscripts.
https://www.etymonline.com/word/I

ego (n.) by 1707, in metaphysics, "the self; that which feels, acts, or thinks," from Latin ego "I" (cognate with Old English ic; see I); its use is implied in egoity.
https://www.etymonline.com/word/ego

местоим., укр. я, др.-русск. язъ, я (и то и другое – в Мстислав. грам. 1130 г.; см. Обнорский – Бархударов I, 33), ц.-сл. азъ ἐγώ, реже ѩзъ (см. Дильс, Aksl. Gr. 77), болг. аз, яз (Младенов 702), сербохорв. jа̑, словен. jàz, jâ, чеш. já, др.-чеш. jáz (совр. чеш. форма – с начала ХIV в.), слвц. jа, др.-пол. jaz, пол., в.-луж., н.-луж. jа, полаб. joz, jо.
Праслав. *аzъ отличается своим вокализмом от родственных форм, ср. др.-лит. еš, лит. àš, лтш. еs, др.-прус. еs, аs, др.-инд. ahám, авест. azǝm, др.-перс. аdаm, арм. еs, венет. еχо, гр. ἐγώ, лат. еgо, гот. ik "я". Наряду с и.-е. *еǵ- (гр., лат., герм.), существовало и.-е. диал. *eǵh- (др.-инд., венет.). Недоказанной является гипотеза о существовании *ō̆go наряду с *еgō на основе слав. аzъ и хетт. uk, ug "я" (Мейе – Эрну 342 и сл.; см. Вальде – Гофм. I, 395 и сл.). Не объяснена еще достоверно утрата конечного -z в слав.; весьма невероятно, чтобы она совершилась по аналогии местоим. tу (напр., Ягич, AfslPh 23, 543; Голуб – Копечный 147), а также чтобы долгота начального гласного была обусловлена долготой гласного в tу (Бругман у Бернекера, см. ниже). Более удачна попытка объяснения аzъ из сочетания а ězъ (Бернекер I, 35; Бругман, Grdr. 2, 2, 382), но см. против этого Кнутссон, ZfslPh 12, 96 и сл. По мнению Зубатого (LF 36, 345 и сл.), в этом а- представлена усилит. част. *ā, ср. др.-инд. ād, авест. āt̃, ср. также др.-инд. межд. ḗt "смотри, глядь!" из ā и id; Педерсен (KZ 38, 317) видит здесь влияние окончания 1 л. ед. ч. -ō; сомнения по этому поводу см. у Бернекера (I, 35). Для объяснения -z привлекают законы сандхи (Сольмсен, KZ 29, 79); ср. Бернекер, там же; И. Шмидт, KZ 36, 408 и сл.; Вакернагель – Дебруннер 3, 454 и сл.
http://www.classes.ru/all-russian/russian-dictionary-Vasmer-term-17126.htm

ich (Ger.), Εγώ [ego] (Gr.), ego (Lat.), io (Ital.), yo (Sp.), I (Eng.), jag (Sw.), я [ja] (Slavic)...

However, should one look beyond the hypothetic *constructions, established by the German philologists in the 19th Century, one would see an obvious Nostratic relation of the above words with the meaning of ' I ' to the following words with the meaning of ' 1 (one)':

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YULE, JUL, JULEN, JOULU, JÕULUD

The French, the British, the Germans, the Scandinavians and the Baltic Finns call Christmas with the following word that remains from pagan times: Yule (Eng.), Jul, Julen (Sw., Dan., Norw.), Jól (Icelandic), Joulu (Finnish, Izhorian), Jõulu(d) (Estonian, Votic) - allegedly considered to be a word 'of unknown origin': https://www.etymonline.com/word/yule .

Noteworthy, however, is that the followers of the Zoroastrian (Persian, Iranian) tradition use the same name when celebrating the winter Solstice: they call the longest and darkest night of the year as Shab-e Yalda, or Shab-e Chelleh (Çillə). [Spoiler (click to open)]In Zoroastrian tradition it is considered to be a particularly inauspicious night when the evil forces of Ahriman are imagined to be at their peak. One is advised to stay awake most of the night, to avoid any misfortune. People gather in safe groups of friends and relatives, and share their last remaining fruits of the past summer. The following day (the first day of Dae month) is a holiday. The word Yalda supposedly means 'the Birth' or 'to give birth'.

It is further comparable to:
[yuladu] يولد (Arab.), [yalad] יָלַד (Hebrew) - to give birth;
[hуlad] הוּלַד (Hebrew) - was born;
[yalud] יָלוּד (Hebrew) - newborn[Spoiler (click to open)];
[eled; yaldo] יַלדו ; יֶלֶד (Hebrew) - a boy, a child
– i.e. the infant Sun, which is 'born' each year at winter solstice).
Source: https://ich-neu-mon.livejournal.com/68150.html .

It is obvious that the Birth of the new Sun is exactly what the name of the holiday, the Yule, reflects.

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LUNCH - midday meal. Scholars explain its etymology as follows: 'Recorded since 1580; presumably short for luncheon, but earliest found also as lunshin, lunching, equivalent to lunch +‎ -ing, with the suffix -ing later modified to simulate a French origin. Lunch is possibly a variant of lump (as hunch is for hump, etc.), or represents an alteration of nuncheon, from Middle English nonechenche (“light mid-day meal”) (see nuncheon) and altered by northern English dialect lunch (“hunk of bread or cheese”) (1590), which perhaps is from lump or from Spanish lonja (“a slice”, literally “loin”). https://www.etymonline.com/word/lunch



However, LUNCH, being the mid-day meal, much more likely comes from:

launags (Latv.) - afternoon snack;
lȭnag (Livonian) - south-east; lȭnagist (Livonian) - mid-day meal;
lõuna (Est.) - south and mid-day meal;
lounas (Fin.) - south-west and mid-day meal;
lõunad, lõunaz (Votic) - south and mid-day meal;
lounad, loune(d) (Izhorian) - south and mid-day meal;
lounat (Karelian) - evening and main meal;
lun (Komi) - day and daylight;
lun-aǯ́e (Udmurt) - during the day.
http://www.eki.ee/dict/ety/index.cgi?Q=l%C3%B5una&F=M&C06=et

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The “beard” sticking out of the Egyptian pharaohs' chins is strikingly reminiscent of poturu, a cone-shaped “lip plug” made of bone or wood and inserted through the lower lip of everyone in a small Amazonian Indian tribe (self-name: Zo'é - 'we','us'- as opposed to non-Indians, enemies; external name - Poturu, in honor of the distinguishing attribute of Zoe; the tribe counts to only 160 people, and contacts with the tribe were only established in 1987); poturu is inserted when a child reaches the age of 7-9 years (which is one of the most important ceremonies, and a rite of passage for children); poturu is gradually enlarged throughout one's life; most adults wear poturu of approx. 18 cm in length and 2.5 cm in width: https://www.survivalinternational.org/tribes/zoe .

Most of the South American Indians do not have beard and other face hair. Poturu for Zo'é likely serves as a 'substitute' of what they do not have, but have seen on some foreign teachers long time ago - and wished to have, too.

And - the Egyptian pharaos seem to have belonged to the same beardless race as the Indians (also having the very same distinct face characters)!

And what else is the POTURU other than Ital. POTERE, Port., Sp. PODER - the POWER ?!

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To the memory of my friend, prof. Leo Klein (1927 - 2019)

The Greek language has a “powerful substrate lexical layer related to local natural conditions and high culture of the peninsula’s early civilization,” “not from native Greek lexics, but from the words of SOME OTHER non-Greek language of a people for whom Greece was a native nature, whereas for the Greeks it is not." L.S. Klein, Ancient Migrations, 2007.

Which "SOME OTHER"?? Why is the Odyssey full of Finnic words (See https://new-etymology.livejournal.com/25788.html) ?

Why the name Olympus, the highest mountain peak (in Greece - 2917 m, in Cyprus - 1952 m), is perfectly explained from Fin. ylempi - 'the highest'? ( -mpi being the superlative ending). Why does Macedonia correspond to Est. mägedene - 'mountainous' ?

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Novgorodian birch bark in Finnish dialect, 11th Century - written in Cyrillic:




1. юмолануолиінимижи
Jumola nuolin imizhi
EST: Jumal noolnud inimesi.
ENG: God 'arrowed' people ( = taught people the word, the speech)*.
RUS: Господь пронзил стрелами людей ( = обучил, научил людей слову, речи)*.

2. ноулисъхянолиомобоу
noulise han oli omo bou
EST: noolja, ta oli oma poeg.
ENG: Arrow-shooter, he was His son.
RUS: Стрельцом ("метателем стрел") был Его Сын.

3. юмоласоудьнииохови
Jumola soudin iiohovi
EST: Jumal sõudnud iia-hoovi.
ENG: God rowed to the eternal yard (heaven).
RUS: И отбыл Господь на небеса (досл., "священный двор").

The author of the decryption is Andres Pääbo - who also decrypted hundreds of Venetian runic inscriptions :
http://paabo.ca/papers/pdfcontents.html
http://paabo.ca//veneti/VENETILANG2014.pdf

* ...The word is what is sent, a message from person to person. It is no coincidence that the symbol of the word in the Vedic religion was an arrow.
Valery D. Osipov, PhD. 'The single language of humanity.' Moscow. Concept. 2016.
https://www.e-reading.club/chapter.php/1018511/10/Osipov_-_Edinyy_yazyk_chelovechestva.html

nool, gen. noole, part. noolt (Est.), nuoli (Fin., Karel.), nooli (Izhora), njuolla (Saami), nal (Erzia, Moksha), nölö (Mari), ńe̮l (Udmurt), ńe̮v (Komi), ńoᴧ, ńal (Khanty), ńāl (Mansi), nyíl (Hung.), ńi (Nenets, Enet.), ńī (Sekulp.), ńié (Kamas.), ńej, nej (Mator.) - an arrow;
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nyelv (Hung.) - language, words.

LANGUAGES ACROSS OCEANS: http://www.paabo.ca/uirala/4A.whalers-languages.html



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Not sure if this is the right place to ask this question, but my daughter is learning Finnish and would like to know the following if someone would be so kind as to answer:

Is this the correct use of the word "hehkua" in Finnish?

If I wanted to use the verb for "to glow" to label "A glowing statue" or "glowing cat eyes" would these be:

"Hehkuva patsas" and "hehkuva kissan silmät"?

Hello,

I have two question on Finnish language.

1. Is there a website where I can buy or download electronic books in Simplified Language (selkosuomi, selkokirjat)? They must be for adults. I found several books on suomalainen.com, but they are not electronic.

2. I want to send postcards in Finnish language. I registered on postcrossing.com, but soon I found out that I can't choose the country where I will send. Is there a way I can get addresses of people who are willing to receive postcards, limited to specific country? Any ideas?

Thank you very much in advance!

Thank you for your help:

Kiitos avustanne
Kiitos avustasi

Which of these is correct? Or if both are correct, for which situations or in which dialects?

Kiitos! :)